Free PDF NAZAH: White Linen and the Blood of Sprinkling

Free PDF NAZAH: White Linen and the Blood of Sprinkling

Curious? Obviously, this is why, we expect you to click the web link page to check out, and after that you can delight in guide NAZAH: White Linen And The Blood Of Sprinkling downloaded up until completed. You can conserve the soft documents of this NAZAH: White Linen And The Blood Of Sprinkling in your gizmo. Obviously, you will bring the device almost everywhere, will not you? This is why, every time you have leisure, whenever you could take pleasure in reading by soft copy book NAZAH: White Linen And The Blood Of Sprinkling

NAZAH: White Linen and the Blood of Sprinkling

Free PDF NAZAH: White Linen and the Blood of Sprinkling

Come again, the book that is not only becomes the device or manner yet also a true close friend. What type of pal? When you have no pals in the lonely when you need something accompanying you when in the evening prior to sleeping, when you really feel so burnt out when awaiting the listings, a publication can feature you as a true good friend. As well as one of the true close friends to extremely suggest in this site will certainly be the NAZAH: White Linen And The Blood Of Sprinkling

One that now becomes a speaking source is NAZAH: White Linen And The Blood Of Sprinkling This is exactly what you could feel when looking or reviewing the title of this publication. This publication has effectively influence the readers from the many countries to obtain the perception. This is why it tends to be among one of the most preferred publications to check out just recently. Will you be one of them? It's depending on your option to pick this publication as your own or not.

So, also you need obligation from the firm, you may not be confused anymore considering that books NAZAH: White Linen And The Blood Of Sprinkling will constantly help you. If this NAZAH: White Linen And The Blood Of Sprinkling is your best partner today to cover your work or job, you can as soon as possible get this publication. How? As we have actually informed recently, merely see the web link that we provide right here. The verdict is not only the book NAZAH: White Linen And The Blood Of Sprinkling that you look for; it is how you will get lots of books to sustain your ability and also capacity to have great performance.

After finishing this publication, you could take the final thought about exactly what type of book this is precisely. You might not feel remorse to obtain and read it up until finished. Many individuals have actually shown it as well as they enjoy this book a lot. When they have read it currently, one remark concerning NAZAH: White Linen And The Blood Of Sprinkling is outstanding. So, exactly how has to do with you? Have you started reading this publication? Finish it as well as make conclusion of it. Start it now as well as here.

About the Author

Dr. Kenneth Stevenson began as the spokesman and editor of the Shroud of Turin Research Project (STURP). Uniquely qualified to write NAZAH, Dr Stevenson has been featured on numerous radio and television broadcasts to discuss the results of that team’s tests of the Shroud. Good Morning America, Today, People Are Talking, TBN, CBN, EWTN, and Nat Geo and Discovery name only a few. His first book, Verdict on the Shroud, became an international best seller with more than 15 foreign editions and was on the New York Times bestseller list. His work has also been featured in both local and national magazines, for example: Time, Newsweek, US, People. Along the way, Dr. Stevenson created an original documentary, Behold The Man, which is still aired annually by TBN. He has two additional works that continue the Shroud story: The Shroud and the Controversy (Thomas Nelson) and Image of the Risen Christ (Frontier Publications). Dr. Stevenson is a decorated Vietnam veteran with a BS in Engineering, a Masters in English, and a Doctorate in Ministry. He currently resides in Waco, Texas.

Read more

Product details

Paperback: 214 pages

Publisher: Morgan James Faith (April 3, 2018)

Language: English

ISBN-10: 1683506073

ISBN-13: 978-1683506072

Product Dimensions:

5.5 x 0.4 x 8.5 inches

Shipping Weight: 9.1 ounces (View shipping rates and policies)

Average Customer Review:

4.7 out of 5 stars

19 customer reviews

Amazon Best Sellers Rank:

#491,072 in Books (See Top 100 in Books)

Dr. Ken Stevenson, who’s written several highly recommended books on the subject, now issues his book entitled “Nazah” — Hebrew meaning to sprinkle, or to startle. Building on strong confirmatory data (no, the relic was not discredited by flawed carbon dating from patches sown on to repair Medieval fire damage), he goes further and delves deeply into the Hebrew Bible (the “Tanakh”) to see how fulfilled prophecies are reflected in the unexplained, detailed Shroud image of a First Century crucified Jewish man. Dr. Stevenson’s 40 years of analysis illuminate Hebrew and Greek scripture, trace the Shroud from the Middle East of the First Century, and most importantly link it’s message of atonement to the healing so desperately needed in our world today. “Nazah” focuses especially on Scriptural sources, while his prior books look in-depth at the physical evidence. Taken together, these are a powerful testimony.

In 1978, Dr. Stevenson was the spokesperson and editor for the Shroud of Turin Research Project (STURP) which conducted six 24-hour days of hands-on scientific examination of the supposed burial cloth of Jesus of Nazareth. In October 1981, STURP concluded, "The shroud image is that of a real human form of a scourged, crucified man. It is NOT the product of an artist. The bloodstains are composed of hemoglobin and also give a positive test for serum albumin." Pathologists add that he is approximately 30 to 35 years of age whose body has been crucified, crowned with thorns, scourged brutally, and whose side is pierced between the fifth and sixth ribs. The man's body, despite showing evidence of rigor mortis somehow left the cloth without any evidence of rot or decay. In as yet an undiscovered process, the body left a picture perfect photographic negative encoded with three-dimensional information found only in the upper curved surface of the fibers of the linen threads themselves.In addition to the many books about the Shroud of Turin, this book presents evidence that the Shroud accomplishes three things: 1) It follows the Old Testament pattern of blood atonement made by the high priest, a pattern given to Moses, 2) It fulfills the promise God made to Abraham to bless all the families of the earth through his descendants, the Jews (because the Messiah would be Jewish) (Genesis 12:3) and 3) It confirms the prophecy made to Isaiah that the coming Messiah would suffer greatly.PATTERNS AND TRADITIONS"Then they took the body of Yeshua (Jesus) and wrapped it in linen with spices, as is the Jewish custom" (John 19:40)."Does the Shroud of Turin fit into Jewish burial customs?In the "Code of Jewish Law", the eyes of the deceased are closed according to Genesis 46:4. It says to "make the shrouds of fine white linen, to indicate a belief in the resurrection." It says, "If his body is bruised and blood flowed from the wound, and there is apprehension that his lifeblood was absorbed in his clothes, he should not be ritually cleansed, but interred in his garments and shoes. He should be wrapped in a sheet...we are only concerned with the blood which one loses while dying, for it is likely that this is his lifeblood, or it is possible that lifeblood was mixed with it...ornamental objects which are attached to the corpse...must be interred with the body." The man of the Shroud was buried with his lifeblood on the linen.On the face of the Shroud of Turin, there appears to be nearly circular objects resting upon the eyelids and a strange box-shaped artifact on the forehead. The objects are either coins or fragments of pottery used to keep the eyes shut in death. The box shape could be the Jewish tefillin (phylacteries). On each weekday morning for Jewish men, the words of the Torah were inscribed on a scroll and placed in two boxes, one bound directly between one's eyes, and the other on one's arm. "Bind them as a sign on your hand and let them serve as a frontlet between your eyes" (Deuteronomy 6:5-8). Jesus was arrested on a weekday, either late Thursday April 14, 30 A.D or very early Friday morning.In the traditional Jewish Seder meal, the middle matzah (unleavened bread) is broken and part of it is shared around the table. The other part is hidden away in a LINEN bag. At the Last Supper: "And when Jesus had taken matzah and offered the blessing, He broke it and gave it to His disciples, saying, 'This is My body, given for you. Do this in memory of Me'" (Luke 22:14-20). Christ's broken body would then be placed in a linen shroud, stained with His blood.THE MESSIAH, THE SHROUD AND FULFILLED PROPHECYThe author now addresses the more than 300 prophecies in the Old Testament that predict the coming Messiah. He quotes Peter Stoner in Josh McDowell's book, "Evidence that Demands a Verdict", who calculated that the odds of Jesus Christ fulfilling just eight of those prophecies was 1 in 10 to the 17th power. (McDowell's book goes on to say that the odds of Jesus fulfilling 48 of those over 300 prophecies is 1 in 10 to the 157th).The author identifies seven Old Testament prophecies about the coming Messiah that are presented in the Shroud of Turin (if it is the burial cloth of Jesus of Nazareth).1) The man in the Shroud had wounds in His hands (Odds are 1 in 10 to the 3rd power). The Shroud wounds are in the wrists. The Scripture word for hand is "yad" which includes the wrist.Zechariah 13:6 "And one will say to him, 'What are these wounds in your hands?' Then he will say, 'Those with which I was wounded in the house of my friends.'" Jesus was betrayed by Judas, one of His own Apostles.2) The man in the Shroud was killed by crucifixion (Odds are 1 in 10 to the 4th power). Psalm 22:16 "For dogs have surrounded me; the assembly of the wicked has encompassed me; they pierced my hands and my feet." Crucifixion was invented in 519 B.C. by the Persians long after King David wrote Psalm 22. It is estimated that since the time of David, 1 in 10,000 (1 in 10 to the 4th power) people who were executed died by crucifixion.3) The man in the Shroud was scourged and had His beard partially pulled out (Odds are 1 in 10 to the 4th power). Isaiah 50:6 "I gave my back to those who strike me, and my cheeks to them those that pluck out the beard." There are over 100 dumbbell-shaped scourge marks on the image of the man in the Shroud. These correspond to the lead weights tied at the end of leather strips on a flagrum, the Roman instrument of scourging. Also, there is one or two gaps in the man's beard. Plucking out a man's beard was done when he was accused of blasphemy. Matthew 26:65 "Then the high priest tore his robes and said, 'Jesus has blasphemed!'"4) The man in the Shroud was buried by a rich man (Odds are 1 in 10 to the 4th power). Isaiah 53:9 "His grave was assigned with wicked men, yet He was with a rich man in His death." Jesus was crucified between two thieves (Matthew 27:38), and yet He was buried in an expensive linen cloth purchased by a rich man, Joseph of Arimathea (Matthew 27:57; John 19:39-42). The Shroud would have been a costly piece of linen at the time of Christ.5) The man in the Shroud suffered from extreme dehydration (Odds are 1 in 10 to the 4th power). Psalm 22: 14-15 "I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within me. My strength is dried up like a potsherd, and my tongue cleaves to my jaw; and you lay me in the dust of death." Crucifixion is an agonizingly slow form of death by suffocation. The arms of the victim are nearly pulled out of their sockets. Hanging on the cross collapses the lungs, making it very difficult to breathe. The victim has to push up on the nails in his feet and pull up by the nails in his hands to exhale properly. The victim becomes extremely dehydrated. John 19:28 "Jesus said, 'I am thirsty.'" The man in the Shroud has a swollen abdomen, a sign of dehydration (because the body tries to hold on to water).6) The man in the Shroud had no broken bones (Odds are 1 in 10 to the 4th power). Psalm 34:20 "He keeps all his bones, not one of them is broken." During the crucifixion of Christ, the Jews asked Pilate to have the legs of the victims broken so He could not push up any more to exhale, thereby hastening death. The Jews did not want the bodies hanging on the crosses during the approaching Sabbath. The Roman soldiers broke the legs of the two thieves with Jesus, but when "they came to Jesus, and saw that He was already dead, they did not break His legs" (John 19:31-16).7) The man in the Shroud has a large wound between his fifth and sixth rib (Odds are 1 in 10 to the 2nd power). Zechariah 12:10 "...they will look on Me whom they have pierced, and will mourn for Him, as one mourns for an only son..."The size and shape of the wound matches the Roman "lancia" which John says was used. "One of the soldiers pierced His side with a spear, and immediately blood and water came out. Due to the extreme scourging, there would be a build-up of bloody fluid in the chest cavity. Both blood and serum can be seen on the Shroud, a sign that Jesus had already died, since blood and serum do not separate until after a person dies.So, just for these seven specific Messianic prophecies fulfilled in the image on the Shroud, there is a combined probability of 2.8 x 10 to the 26th power.An eighth fulfillment of prophecy is the pattern of blood on the man's head on the Shroud. It corresponds to the crown of thorns placed upon Jesus' head in mockery of Him being the King of the Jews. God told Samuel that the people, in asking for an earthly king, had rejected God as their King (I Samuel 8:7). The suffering Messiah declares in Psalm 22:6-8 "I am a reproach of men and despised by the people. All who see me sneer at me." John 19:2-3 "And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe on Him; and they began to come up to Him and say, 'Hail, King of the Jews!' and to give Him slaps in the face."THE SIGN OF THE PROPHET JONAHWhen the scribes and Pharisees asked Jesus to give them a sign to prove who He was, Jesus said they would only be given one sign, "...the sign of Jonah the prophet; for just as Jonah was three days and three nights in the heart of the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:39-40). Jesus was foreshadowing His death, burial, and resurrection three days later.What is the connection between Jonah, Jesus, and the Shroud of Turin? It is the absence of any sign of decomposition or corruption of Jesus' body which was predicted in the Old Testament after the death of the Messiah. "For You will not abandon My soul to Sheol; nor will You allow Your Holy One to undergo decay" (Psalm 16:10). On the day of Pentecost, the Apostle Peter explained that King David was describing the coming Messiah: "Brethren, I may confidently say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day [David's tomb is in Jerusalem, where Peter is preaching]. And so, because he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants on his throne, he looked ahead and spoke of the resurrection of the Christ, that He was neither abandoned to Hades, nor did His flesh suffer decay. This Jesus God raised up again, to which we are all witnesses" (Acts 2:22-37).The Apostle Paul confirmed this explanation in Acts 13:26-39). "As for the fact that God raised Him up from the dead, no longer to return to decay, He has spoken in this way, 'I will give you the holy and sure blessings of Israel.' Therefore He also says in another Psalm, 'You will not allow Your Holy One to undergo decay.' For David, after he had served the purpose of God in his own generation, fell asleep, and was laid among his fathers and underwent decay; but he whom God raised did not undergo decay. Therefore let it be known to you, brethren, that through Him forgiveness of sins is proclaimed to you."After Peter's sermon, three thousand people became Christians (Acts 2:41-42). After Paul's sermon, "nearly the whole city [Pisidian Antioch]" came out the next week to listen to Paul (Acts 13:44).A RABBI NAMED SAULSaul was a persecutor of Christians until Christ appeared to him from the heaven. Afterward he became the boldest evangelist and author of 60% of the New Testament.There is a connection between passages in Isaiah, the teachings of Paul, and the battered and bloody image of the man on the Shroud.Isaiah 52:14-15 says that the Messiah's "appearance was marred more than any man and His form more than the sons of men. Thus He will sprinkle many nations, kings will shut their mouths on account of Him."The title of this book is "Nazah" which means "sprinkle", referring to the act of the high priest sprinkling the blood of a slain lamb.The writer of Hebrews (the author assumes it is Paul) says, "But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; and not through the blood of goats and calves, but through HIS OWN BLOOD, He entered the holy place once and for all, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer SPRINKLING those who have been defiled sanctify for the cleansing of the flesh, how much more will the BLOOD OF CHRIST, who through the eternal Spirit offered Himself without blemish to God, CLEANSE your conscience from dead works to serve the living God?" (Hebrews 9:11-15)... "And to Jesus, the mediator of a new covenant, and to the SPRINKLED BLOOD, which speaks better than the blood of Abel" (Hebrews 12:24).The man on the Shroud is covered in real human blood stains. If the man is Jesus Christ, then the Shroud is forensic evidence that He "sprinkled [us with] His blood" (I Peter 1:2) so that we could have "redemption through His blood, the forgiveness of sins" (Colossians 1:14)THE SHROUD IN ARTORIGINAL ACHEIROPOIETON?The Shroud of Turin, if it is the burial cloth of Jesus, was seen by Peter and John when they ran to the tomb of Christ, which the women had informed them that it was now empty (John 20:4-9). The author then refers to Ian Wilson's history of the Shroud. The Shroud can be traced from Jerusalem, then to Edessa in Turkey where tradition says that it cured King Abgar V of a disease and he converted to Christianity. Due to subsequent persecution of Christians in Edessa, it was sealed in a wall above the Western Gate of the city from around 57 AD to 525 AD. It was rediscovered when a serious flood damaged walls and major buildings. It was paraded around Edessa prior to the attack by the Persians in 544 AD. It was considered to be the authoritative image of Jesus. The cloth was referred to as the "Image of Edessa", the "Mandylion", and "the image not made with human hands" (or acheiropoietos).The Seventh Ecumenical Council in 787 AD defended the veneration (not worship) of images, teaching that Christ Himself provided an image, namely the Holy Image of Edessa. On August 16, 944 AD, the Holy Image of Edessa was transferred from Edessa to Constantinople. Consequently, the Eastern Churches keep the Feast of the Holy Mandylion on August 16th.The Shroud's origin in Jerusalem had already been established by the late Max Frei's pollen analysis, some pollen grains which are only found in Jerusalem. So what happened to the Shroud between 944 AD and its public showing in Lirey, France around 1357 AD? The pattern of folds on the Shroud give us a clue. It was folded four times. Why? Many Shroud experts believe it was folded so that the face of Christ could be conveniently displayed. From 525 AD onward, images of Christ's face in paintings took on a striking similarity to the image on the Shroud. This offers strong, indirect evidence for the widespread influence of the Shroud face on Christian art.Although the 1988 carbon-dating of the Shroud tested it to be no younger than 1260 AD and no older than 1390 AD, there is a Hungarian Pray Codex (1192-1195 AD) that shows the burial of Jesus with details strikingly exact to the Shroud: 1) Jesus is shown entirely naked lying on a linen, a very rare occurrence in art. 2) His hands are crossed over His pelvis and His thumbs are retracted behind His hands (not visible), just like the Shroud. 3) The linen in the painting has the same herringbone weaving pattern as the Shroud. 4) There are four tiny circles (holes) in the shape of an "L" just like the four "poker holes" on the Shroud. This means the Shroud existed prior to the earliest carbon date of 1260 AD.WHITE LINENIn the Old Testament, the high priests were clothed with white linen (II Chronicles 5:12). In the Holy of Holies, the Lord sat upon the mercy seat. Because no man could look upon His glory and live (because man is sinful), the priest would burn incense to shield his eyes from the presence of God (Leviticus 16:13). After sacrificing an animal (bull, goat, sheep, ox), which would surely stain the priest's white clothes, the priest would take the blood and sprinkle it on the mercy seat. Then they would exit the Holy Place and sprinkle the people with this sacrificial blood according to Leviticus 16 and 17. This blood would make "atonement for all the assembly of Israel" (Leviticus 16:17). This blood would make the people ceremonially "clean" before God (Leviticus 14:25).The connection to Jesus is that of Lamb of God and High Priest. He is both the sacrifice and the one who makes the sacrifice. As the High Priest, He enters the presence of God and sheds His own blood (making Him also the Lamb of God) for the forgiveness of sins (Colossians 1:14). In heaven, every person who has put their faith in Christ will wear a white robe that became white because it was washed "in the blood of the Lamb" (Revelation 7:9-14). The Shroud contains real blood that, if it belongs to Jesus, was shed for our sins.The connection to linen is also found in the veil that covered the Holy of Holies. It served as a barrier between God and people because of their sinfulness. But at the moment Christ died on the cross, the temple veil in Jerusalem was ripped from top to bottom (Mark 15:37-38). This was to show that Christ had now opened the way to fellowship with God by His death in our place for our sins.STARTLED AND SPRINKLED"Behold, My servant will deal prudently, He will be exalted and extolled, and be very high. As many were astonished at You; His appearance was marred more than any man, and His form more than the sons of men; so He will sprinkle many nations; the kings will shut their mouths at Him; for that which had not been told them they will see; and that which they had not heard they will consider" (Isaiah 52:13-15).It is the author's unique assertion that this passage possibly refers to the Shroud. The Scriptures tell us to "seek God's face". Is the face we are to seek, the "human face" of Yahweh's Jesus, which was "marred more than any man? Zechariah says, "...they will look upon Me whom they have pierced..." (12:10) and "...what are these wounds in Your hands?" (13:6)[The author presented this theory to several Messianic organizations and was rejected].John 20:1-9 says that after Peter and John ran to the empty tomb, John entered the tomb "and he saw and believed." What did John see that convinced him that Jesus has risen from the dead?It is at this point that the author takes an unfortunate divergence into Thomas de Wesselow's book, The Sign: The Shroud of Turin and The Secret of The Resurrection. Wesselow proposes the preposterous theory that it was the image on the Shroud that the apostles saw in the tomb, not a physically resurrected Jesus. They then used the cloth image to "promote" Christianity in a "risen" Savior. Wesselow himself does not believe that Jesus actually rose from the dead, but that His disciples retrieved his burial cloth with His image from His dead body. Then they re-wrapped His body in new burial garments and then left it to decompose according to Jewish burial customs. Later His bones would have been placed in an ossuary and lost to the passage of time.But the risen Christ DID appear to all His Apostles and over 500 brethren at one time (I Corinthians 15:5-8). Luke says, "To these [apostles] Christ also presented Himself alive, after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of the things concerning the kingdom of God" (Acts 1:3).Dr. Stevenson himself does believe that Jesus rose bodily from the dead. He perhaps refers to Wesselow's book because, according to reviewers, Wesselow does believe the Shroud of Turin is authentic and presents good information to support this. He just doesn't believe Jesus rose from the dead, which is regrettable, since Christianity never would have gotten off the ground with a dead Savior. Since when do Apostles die a martyr's death for something they know is a lie?HIDDEN IN PLAIN SIGHTThe author presents Ancient Hebrew Pictographs. For example, the first word of the Hebrew Bible is "barasheet" which means "In the beginning." It is comprised of the Hebrew letters BET (house or tent), RESH (man's head or highest person), ALEPH (God), SHIN (two teeth, to destroy), YOD (hand), and TAV (two crossed sticks). BET and RESH form the Hebrew word "bar" (Son). So this pictograph means: the SON of GOD will be DESTROYED with his HANDS on a CROSS.The Hebrew name for God Almighty is YUD-HEY-VAV-HEY (YHVH). YUD means "hand." HEY means "behold." VAV means "nail, peg." So this pictograph means BEHOLD THE HAND, BEHOLD THE NAIL." Thus, in the very Hebrew name for God is the crucifixion.The title of this book, NAZAH forms the pictograph BEHOLD, THE HEIR TO THE THRONE, PIERCED. (Zechariah 12:10)The author is clearly excited about the Shroud of Turin. He says it is his fervent conviction that the Shroud uniquely allows people to "see" and "consider" and "mourn" the Messiah "pierced" and "crushed" in order to purchase the salvation of all Mankind (Isaiah 52:15; 53:5). In a wicked and perverse generation that seems bent on removing every aspect of God from our daily lives, the Shroud offers scientific evidence that challenges unbelief and points to the detailed accuracy of the Word of God. It fulfills prophetic Scripture about the crucified, then risen Messiah. It shows a man who left His image behind but without decay. It is not an idol to worship but an image of the face of God's Son. It startles us with His tortured body that is "sprinkled" with blood, the blood of the "Lamb of God who takes away the sin of the world. And the Shroud startles us to ask, "Who is this Man and what does He mean to me? Will I believe Him to change my life for eternity?"

I wish there were more than five stars to give. I believe this book will change your heart and open your mind in ways you won’t even understand. Meticulously researched and referenced, I found it impossible to put down and I will undoubtedly read it again and again. Not only does Dr. Stevenson logically make the case for the authenticity and historical significance of the Shroud, he explains Scripture in an understandable and inspiring way. I pray you read this book and it invigorates your faith as much as it did mine.

Excellent book, the best one from Dr. Stevenson. This book gives you the best account of his involvement with the Shroud of Turin. Most books are abstract and analytical, Stevenson gives you a behind the scenes personal view, beside the analytical, scientific and historical. A must read for anyone who is fascinated by this object. But more, an understanding of the man "photographed" on it and what he did for all.

I have read about the Shroud, and seen television specials about the research that was done on it. These all left me wanting more, because they focused on the scientific process while being somewhat detached from the underlying scriptural truths. This book goes well beyond those efforts, looking at the Shroud as the focal point between various scriptural and historical source materials. It ties together prophesy and historical fact in a way that makes the Shroud come alive as both proof and inspiration. Well written, extremely well researched, and spellbinding - I recommend this book to anybody who believes, and, more importantly, I recommend it to those who are skeptical. It could change your life.

Dr. Stevenson was an original member in 1978 of STURP, the Shroud of Turin Research Project, a team of scientists that were allowed to evaluate the shroud across a range of scientific disciplines. In NAZAH, Dr. Stevenson not only addresses the scientific evaluations and conclusions, but also provides historic data linking the shroud to Jerusalem, and scriptural insights providing a backdrop to the image on the shroud. Taken together the book provides strong evidence that the shroud is the actual cloth that covered Christ at His resurrection, the image being that of Christ. The Bible is clear that belief in the resurrection is essential in salvation (Romans 10:9). May God use this book to help some sceptic struggling with that.

I was amazed at the many years of laboring for love of the Church. It is proof that our God rewards hard work when it is done with purity of heart and selflessness. The Hebrew Pictograph was a new revelation that all Christians need to know. The Hebrew language and the Greek language has revealed much about the Shroud's authenticity. I pray the new revelations will continue to rise! May this book have many, many sequels that reveal more and more concerning the Shroud of Jesus!Reading this book has motivated me to edit my own work in the Shroud's Biblical History. Thank you to the author!

NAZAH: White Linen and the Blood of Sprinkling PDF
NAZAH: White Linen and the Blood of Sprinkling EPub
NAZAH: White Linen and the Blood of Sprinkling Doc
NAZAH: White Linen and the Blood of Sprinkling iBooks
NAZAH: White Linen and the Blood of Sprinkling rtf
NAZAH: White Linen and the Blood of Sprinkling Mobipocket
NAZAH: White Linen and the Blood of Sprinkling Kindle

NAZAH: White Linen and the Blood of Sprinkling PDF

NAZAH: White Linen and the Blood of Sprinkling PDF

NAZAH: White Linen and the Blood of Sprinkling PDF

NAZAH: White Linen and the Blood of Sprinkling PDF